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The Thai Fine
Arts Department has recently created many Natinal Museums int the
various province of Thailand. Here a new national museum in the
town of Ubon Ratchathani. Northeastern Thailand, will be described.
the collection of the museum contains objects. mostly of local origin.
Originally the goverment house of Ubon provice, the building of
the new museum was probably used intne sixth reign of Bangkok (1910-1925
Ad.).It has been renovated for use as a museum.
On
both sides of the entrance into the building. are two stone boundary
makers belonging to the Dvaravati period (8th-10th century AD.),
taken from Wat Pho Sila these makers represent a stylized stupa
in the middle. The shape of the boundary makers was probably derived
from the prehistoric period. Many of the same type have been found
in the Northeastern Thailand. The stylixed stupas were created after
Buddhism was accepted by the Thai, for use as worshipping objects.
Scenes from the life of the Buddha were also carved on these stupas.
Nevertheless, inside the museum building is a row of rooms with
an inner verandah, running around a rather large central room. The
central room is now used as a lecture hall.
On
the both sides of the inner verandah is a stond inscription in Sanskrit,
dating back to the 6th-7th century A.D. It came from the right bank
of the Mun river in Khong Chiam district, province of Ubon. An epigraphist
of the Thai National Library deciphered the inscription as, "
The king whose name is Chitrasena is the son of Srivarman and recieves
the name after his coronation as Sri Mahendra varman. After he has
conquered the whole land of Kambu, he has the Sivalinga established
on this mountain as the monument of his victory " King Chitrasena-Mahendravarman
was a Khmer king and his reign probably started from early 7th century.
His power extended to the Northease and the east of present-day
Thailand.
THE FIRST & THE SECOND
ROOM
On the left,
the first and the second room is the geography-geology room of Ubon
Ratchathani provice. This room shows he maps mineral resouces and
gems of the province.
THE THIED ROOM
The second
room is the prehistoric room, displaying inplements and pottery
found in Ubon province. inside are stone tools such as those of
Early Urban Society as well as cord marked pottery, about 1,500-1,800
years old, found in Ban Kan Luang, Tambon Kham Yai, Muang sidtrict.
A copy of the prehistoric paintingat at Pha Taem on the Mekhong
river hangs on one wall. Itdepicts fishes and the implements for
a bronze kettle drum from Ban che tuen, Khanf Nai district. It is
About 2,5000-2,000 years ago. A bronze bell for a cattle is also
exhibited here.
THE FOURTH ROOM
The fourth
room is called the Dvaravati room, displayed here are objects pertaining
to the Cvaravati period or those from contemporary epochs, such
as the sacred boundaru stone, the stone Buddha image in meditation,
and the standing Buddha is made of the same material, from Nuang
Sam Sib district, and dates back to about the 8th-9th century A.D.Included
in this Dvaravati collection are aKhmer stone door-colume of Prei
Kmeng Style and two Somasutra (a piece of stone where lustral water
can flow out). One Somasutra is in the shape of a Makara (a mytrical
aniaml representing a crocodile with an elephant trunk). All of
them were fond in a deserted Khmer monument at Wat Kang Toi, Tambon
Tha Muang, Don moddang district. They may date back ti ehe second
half of the 7th century A.D..
The masterpiece
of the Ubon Natonal Museum is located in the fourth room. It is
a stone image of Ardhanarisvara (Siva, one of the greatest Hindu
gods,mixed withhis consort,Uma or Parvati,into a single statue).
Discovered at Ubon, it dares back to about the 9th century A.S.
it was preserved in the Bangkok National Museu for some time before
it was returned to Ubon. The statue represents a seated divinity.On
the right side of this divinity is male consort and on the left
side it a female. The female consort is considered a sakti or his
headgear and the belt are also different. The statue, although rare
in Southeast Asia, is rather comman in India.
THE FIFTH ROOM
The fifth
room might be called the Khmer room because of the Khmer objects
siplayed. The most interesting object here is probably the lintel
in Kampong Preah Style, 8th century A.D.. It was given to the Fine
Arts Department by a man inthe Sisaket Province. Northeast Thailand.
It is at yet unknown.
Historically
speaking. Cambodia was in turmoil is the 8thcentury. Because it
was divided into Land and Water Chenla, khmer art during that period
hardly expanded to present-day Thailand. What was actually given
ti the Fine Arts Department were
only the two lateral sides of the lintel. The central piece has
disappeared. So far, this lintel is the oly known Khmer lintel in
Kampong Preah Style over found in Thailand, that is, if it was not
imported from Cambodia.
Apart from
the above mentioned lintel, other objects are also displayed. They
are the stone figure of Ganesa inKoh Ker Style (first half of the
10th century A.D.). found in Tumbon Non Ka Len, Sam Rong district;
apiece of a stone pediment which may be in the Baphuon Style (Second
half of 11th century A.D.) or Angkor Wat Style 12th century A.D.);
a group of Buddha images found in the province fo Ubon Ratchathani.
The large Khmer jars, a stone Somasutra, a Sivalinga from the 11th-12th
century A.D., and another stone lintel in the Khmer.
Another interesting
object is the stone block representing the figures of nine divinities.
These divinities are purposed to be the four pa\lanets (Aditya chandra,moon,Rahu
and Ketu). the four guardians of compass directions, and Indra shown
in the midst of the four guardians. Indra, god of the east , is
shown riding an elephant. This piece of stone sculpture was discovered
at /ban Ban. Detudm district. Ubon Province. Found near the doorway
of a ruined Khmer temple, this stone block has been suggested to
be alintel. Dating back to the 10th century A.D..
THE SIXTH ROOM
The sixth
room contains Buddha Images created by Ubon ratchathani craftsmen.
The most interesting pieces here are the bronze and wooden images.
The seated bronze Buddha Image, inthe attitude of subduing Mara,
has an inscription on the base dating back to the 18th century A.D.
this Buddha Image was lent by Wat Chaiyatikaram. The seated wooden
Buddha Image is also in the Attitude of Subduing Mara. But it is
protected by a three-headed Naga with a largh florel motif on a
tower base. It belongs ti the same period as the Naga. This latter
Buddha effigy may belong to the early 20th century. It is loaned
from Wat Luang, Khemra district.
THE SEVENTH ROOM
The seventh room is Ubon ratchathani textile room. There are also
local domestic articles as well as many examples of silk and cooton
cloths produced in Northeastern Thailand.
THE EIGHTH ROOM
The eighth
room is right behind the lecture hall it is separate from the hall
by an inner verandah and a small surrounding lawn. This back room
displays local tradition and objects. A model of a group of male
musicians, playing musical instruments from Northeastern Thailand
is displayed here. A khaen (bamboo month organ, typical Northeastern
Thailand) is exhibited on the eighth. A stringed instrucment
THE NINTH ROOM
The ninth
room is folk crafts room, the interesting articles are wood betel
nut. brass works at Ban Pa-Ao. is one of the most famous folk crafts
of ubon due to its quality, atyle and the ancient technique of making,kitchen
ware andanimal traps.
THE TENTH ROOM
Buddhist objects
and photographs of ancient administrators of Ubon Ratchathani Province
are displayed in tenth room. A long decorative wooden rod.int he
form of Naga is one interesting Buddhist object. The Naga here is
for recieving scented water poured on animage of the Buddha.
In the inner
verandah around exhibition rooms a wooden pediment from Wat Pra
Rot. dating back to the Bangkok Period (19th-20th century A.D.),
a sacred boundary stone of Dvaravati style (9th century A.D.),
a stone lintel of the Khmer. pediment frame of the Bangkpk Period
are gathered in this area. All these objects were discovered inthe
province of Ubon Ratchathani.
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